Note: I recently taught a course on
the poetry of Gerard Manley Hopkins at the Osher Institute of Towson
University, Maryland, which has inspired me to write about his poetry. What follows is a series of poems by Hopkins, along
with a brief discussion of each poem. The poems are what I consider to be
the most important ones to remember for students who are interested in
poetry--the selection is somewhat arbitrary, of course, but only somewhat: each
of the poems discussed is a masterwork written by one of the greatest poets of
the nineteenth century. I have tried to keep my comments brief, so that those
interested can copy this article and refer to these wonderful poems, without
getting lost in commentary. Although primarily written for my students,
all are invited to read, and if so desired, to make a copy of the Ten
Unforgettable Poems.
A very brief introduction: Gerard
Manley Hopkins, (1844-1889), was one of the most musical and innovative poets of
all time. He stated that he wanted readers to pay special attention to
the sound of his poems, the mark of a true poet. His themes--the beauty
and importance of transcendence and of nature, etc. are still very pertinent for us today.
1. God's Grandeur
The world is charged with the
grandeur of God.
It will flame out,
like shining from shook foil;
It gathers to a
greatness, like the ooze of oil
Crushed. Why do men then now
not reck his rod?
Generations have trod, have trod,
have trod;
And all is seared with
trade; bleared, smeared with toil;
And wears man's smudge
and shares man's smell; the soil
Is bare now, nor can foot feel,
being shod.
And for all this, nature is never
pent;
There lives the
dearest freshness deep down things;
And though the last light off the
black West went
Oh, morning, at the
brown brink eastward, springs--
Because the Holy Ghost over the
bent
World broods with warm breast and with ah! bright wings.
Commentary
This poem dates from 1877, eleven years after Hopkins's conversion from the Anglican Church to Catholicism; he had become a fully ordained Jesuit priest in this year.
This poem dates from 1877, eleven years after Hopkins's conversion from the Anglican Church to Catholicism; he had become a fully ordained Jesuit priest in this year.
This is certainly a great religious
poem, written at a time when such poetry was losing its prominence in Western
literature. Every word is a perfect fit; Hopkins give his full attention
not only to the whole but to every detail. Two lines have always been
especially significant for me: the first and the ninth line. In the
first, we have a consummate example of word-painting. The "o"
vowel in "world" is enunciated lower in the throat from the
"a" of "charged"--you thus can hear the electricity when
the word "charged" is pronounced. Hopkins indicated that the
next major stress is on the word, "God." "with the
grandeur of" to be read more quickly, and with less emphasis--the poem
moves here to what is most important: "God." That the sound and movement of
the words indicate the meaning is a rare poetic achievement; there are many
other such examples in Hopkins's poetry.
Line nine, "There lives the dearest freshness deep down things," should be committed to memory, because it is so well-put, so essential, and so true. We have caused environmental damage to a degree unimagined in Hopkins's time; nevertheless, industrialization had already caused widespread damage in the nineteenth century, especially to cities. When one is confronted, however, with ugliness all one needs to do is really look at a plant, even a weed, to realize the truth of this line.
Hopkins was a conservative
Catholic, but this poem is also catholic in the universal sense of that word. If one
finds the reference to the Holy Ghost too dogmatic, all one needs to do is to
realize what the significance of this line is: it is a variation of line nine.
Notice how primary rhythm and sound are for Hopkins. For instance, he does not write, "Now, why then, do men not reck his rod," but the much more rhythmically beautiful, "Why do men then now not reck his rod."
The "what," the content of this poem is good, but the "how" of the poem, its technique, is what makes this and all the major poems by Hopkins unforgettable. Even greater was to fuse both aspects into an unforgettable whole.
2. Pied Beauty
Glory be to God for dappled
things--
For skies of couple-colour
as a brinded cow;
For rose-moles
in all stipple upon trout that swim;
Fresh-firecoal chestnut-falls;
finches' wings;
Landscape plotted and
pieced--fold, fallow, and plough;
And all
trades, their gear and tackle and trim.
All things, original, spare,
strange;
Whatever is fickle, freckled
(who knows how?)
With
swift, slow; sweet, sour, adazzle, dim;
He fathers-forth whose beauty is
past change;
Praise him.
Commentary
This is one of the most popular
poems that Hopkins wrote. It is written in "paeonic sprung
rhythm." Paeonic rhythm, which was used in classical Greek poetry
and prose, consists of four stresses to the line, with the first stress
emphasized. "Sprung rhythm," which originated with Hopkins,
signifies dividing the line into stresses, with an arbitrary (usually four or
less) number of feet in between. The result of sprung rhythm is a closer approximation of the cadences of spoken language; Hopkins's ear sensed that if
the meter is too exact, the result can be boring.
This is what Hopkins called a "curtal sonnet," that is, a poem that has been curtailed, a poem that has the effect of a sonnet, but contains fewer lines.
This is what Hopkins called a "curtal sonnet," that is, a poem that has been curtailed, a poem that has the effect of a sonnet, but contains fewer lines.
This poem is a hymn to diversity in nature, and applied to our times, to cultural diversity as well. Hopkins was different, and he knew it. (A significant aspect of Hopkins's poetry is that, without being confessional--in the earlier poems at least--the autobiographical elements of his poetry are prominent. Like Hitchcock, he not only directed his art, but usually made an appearance in each work as well. Hopkins was known to be "eccentric and slightly effeminate." He was also a great genius; he also sensed the oddness of this.
The transcendent, intrinsic beauty of majestic manifestations of nature he referred to as"inscapes." The ability to appreciate this majesty he referred to as "instress." These two coinages give a good indication that Hopkins had an extraordinarily rich inner life. Only one who realizes the inscape in himself is able to appreciate the inscapes that surround him.
3. The Windhover
To Christ Our Lord
I caught this morning morning's
minion, king-
dom of daylight's dauphin,
dapple-dawn-drawn Falcon in his
riding
Of the rolling level
underneath him seady air, and striding
High there, how he rung upon the
rein of a wimpling wing
In his ecstasy! then off, off forth
on swing,
As a skate's heel
sweeps smooth on a bow-bend: the hurl and
gliding
Rebuffed the big
wind. My heart in hiding
Stirred for a bird,--the achieve of,
the mastery of the thing!
Brute beauty ad valour and act, oh,
air, pride, plume, here
Buckle; AND the fire
that breaks from thee then, a billion
Times told lovelier, more
dangerous, O my chevalier!
No wonder of it: sheer plod
makes plough down sillion
Shine, and blue-bleak embers, ah my
dear,
Fall, gall themselves,
and gash gold-vermillion.
Commentary
One of the most beautiful poems in
the English language! The musicality of this poem is breathtaking.
Here meaning and music are seamlessly fused; the wonder we can have, should
have, and often do have. regarding the awesome inscapes of
this world has rarely been better expressed as it has been here.
One could write a book about this poem! For reasons of space, however, I will point out only one of its technical aspects, then concentrate on an interpretation. The technical aspect; Hopkins placed one of the four stresses of the second line on "dawn"--what a difference that makes!
The octet of the sonnet expresses the majesty of the falcon. (Notice that Hopkins uses the upper-case, "Falcon," here, while he always refers to Christ with a lower-case "him," as in the last line of "Pied Beauty." I will leave the interpretation of this up to you.) The bird flies high above the observer; it represents the transcendent. In the sestet, the transcendent comes down to Earth and becomes manifest in Christ and in humanity in general.. With hard work and sacrifice, the "gold-vermillion" the very essence of life, in Christ and, potentially at least, in all human beings, becomes manifest.
Hopkins seems to be telling us that angels (the windhovers) are transcendent the easy way, by their very nature; we humans have a harder path--the way of the Cross--but the "gold-vermillion" result is even more impressive.
4. Inversnaid
This darksome burn, horseback brown,
his rollrock highroad roaring down,
In coop and in comb the fleece of his foam
Flutes and low to the lake falls home.
A windpuff-bonnet of fawn-froth
Turns and twindles over the broth
Of a pool so pitchblack, fell-frowning,
It rounds and rounds Despair to drowning.
Degged with dew,dappled with dew
Are the groins of the braes that the brook treads throuh,
Wiry heathpacks, flitches of fern,
And the beadbonny ash that sits over the burn.
What would the world be, once bereft
Of wet and of wildness? Let them be left,
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.
Commentary
This poem was written in 1881, while Hopkins was an assitent in Glasgow. In his free time, he took a trip to Loch Lomond; he wrote this poem after a visit to the falls of Inversanid, a nearby town. One could hardly guess from this poem that Hopkins, due to overwork, increasing isolation and the stress from frequent moves, was beginning to feel increasingly dispirited. The only hint of this is the word, "Despair", which undoubtedly welled up from deep inside him; despair will not be so easily drowned in subsequent poems.
At first reading, it does not matter if the meaning remains obscure; the music is primary. Upon further readings, what the physicality of the word evokes becomes clear: the delightful portrait of a falls. (It is well known that Hopkins had a special fondness for water.) This poem I consider to be a companion piece to the next poem. Both are unique in Hopkins's canon as portraits of nature without any reference to God. Hopkins would be appalled if one classified these as secular poems, since religion was of the utmost importance to him; they do, however, have a secular feel.
This poem should be read aloud at a somewhat faster tempo than that of other poems by Hopkins, thus giving expression to the bubbly, forward-driving quality of the words and what they evoke: a moving body of water.
In this poem, the joy of nature is apparent; in the second poem, the subject is the uprooting of this joy due to man-made destruction of the natural world.
5. Binsey Poplars
felled 1879
My aspens dear, whose airy cages quelled,
Quelled or quenched in leaves the leaping sun,
All felled, felled, are all felled;
Of a fresh and following folded rank
Not spared, not one
That dandled a
sandalled
Shadow that swam or sank
On meadow and river and wind-wandering weed-
winding bank.
O if we but knew what we do
When we delve or hew—
Hack and rack the growing green!
Since country is so tender
To touch, her being so slender,
That, like this sleek and seeing ball
But a prick will make no eye at all,
Where we, even where we mean
To mend her we end her,
When we hew or delve:
After-comers cannot guess the
beauty been.
Ten or twelve, only ten or twelve
Strokes of havoc unselve
The sweet especial scene,
Rural scene, a rural scene,
Sweet especial rural scene.
Commentary
The sheer virtuosity and musicality
of this poem rival that of the masterful “Windhover.” Hopkins takes his experimentation here,
however, to a new level. This poem
stands out first of all due to the asymmetry of the stanzas. Indentation no longer signifies that the line
in question has an end-rhyme with a line similarly indented; what is key in
this poem is musical movement independent of stanzaic symmetry, as is the case
with his sonnets. He is experimenting
with longer lines, anticipating the experimentation of such poets as Charles
Wright, not to mention that of that master of versification, Marianne Moore.
How contemporary this poem is in the age of the Sixth Extinction! We now live in what’s called the Anthropocene Age, characterized by the significant influence, largely negative, of mankind on the environment—for the first time in natural history. If people read great poets more, this poem could have become the anthem of the environmental movement.
Binsey is a town on the opposite
bank of the Isis (Thames) River, not far from Oxford. Hopkins was very close to trees, and their
destruction bothered him a great deal, as this poem indicates. The poem has a beautiful sing-song quality,
which Hopkins interrupts with a disturbing image: he compares the destruction
of the trees to the gouging out of eyes.
It’s a potent image: “After-comers cannot guess the beauty been,” when
something is destroyed. Nature is
delicate, Hopkins is telling us, an essential message that is much more
pertinent to us today, when greed is threatening the visions our eyes receive from “the eyeball of the Earth,” as
it were.
Unforgettables 6 through 10 will soon follow. Comments welcome.
Unforgettables 6 through 10 will soon follow. Comments welcome.
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