Several
years ago, my wife, Nirmala, listened to a radio program about the musician
Mississippi John Hurt. The music
impressed her; she informed me about it and we ordered the CD set “The Best of
Mississippi John Hurt” immediately. After listening to it, we were not, to put it mildly, disappointed. What
wonderful guitar playing! When I heard his rendition of
“Father Along,” tears of joy rolled own my cheeks. I played it since then many times, often
accompanying him on the piano. It’s a
winsome melody. I had never heard it
before, and wondered if there were other arrangements. There are many. We will discuss three of them.
The
religious song. “Farther Along,” dates back to 1911. The lyrics were written by
a preacher who was travelling by train from Texas to the Indian
territories. When he showed them to a
fellow traveler, the latter was very impressed.
This man, J.R. Baxter, bought the rights to the lyrics (for two dollars) on the spot and had it
set to music. It has since become a gospel standard. It has been covered by
many musicians; I have listened to many of them, and have selected for
discussion the three which impressed me the most.
1
1. First Version by Ronnie Milsap
If you like
this kind of thing, you should like this a lot, since Mr. Milsap gives a
straightforward heart-felt rendition of the hymn. He has a comely voice and sings with a
pleasant Southern twang. It is a version
that most Christians, especially Southern evangelicals, would find
appealing. It appeals to me as well,
but I certainly wouldn’t like to hear it repeatedly. This recording is well
within the parameters of conventional taste, but it is less commercial than
many of the other “churchy” recordings I listened to, e.g. Brad Paisley’s. I am unable to hear it the way I presume a
white (sentimental?) Southern Baptist
would; it moves me somewhat and annoys me somewhat as well. It is, however, the best traditional version
of “Farther Along,” I could find.
The second
version takes us farther along:
2. Second Version by Willie Nelson
This
Christian hymn smokes. Willie Nelson’s
version is Ronnie Milsap’s—on marijuana.
This pot-friendly rendition provides the listener with delightful inner
tokes; the cannabization of a classic, as it were—just what the gospel needs.
The medium is the message here. How three simple chords—along with a brief
appearance of a dominant seventh; how the 1, 4. and 5 chords in the right
combination can move us to tears is a mystery, the mystery of music. Mr. Nelson is well acquainted with this
mystery—and it shows.
Mr. Nelson,
like John Hurt, isn’t concerned very much with the words; it’s the consolation
in Willie’s and the joy in John Hurt’s version which is important. Willie Nelson has an expressive voice; the
emotion of this song comes across beautifully.
Unlike many white gospel singers, he is not a slave of the meter: for instance, he syncopates “we’ll understand it”; notice the several times he comes in after the beat, e.g., when he sings “living around us” at the beginning, and “live in the sunshine” later on in
the song. After this comes the loveliest
part of the recording: Willie Nelson’s riffs on the guitar. The second and third variations are
especially effective. This simple song
can get boring if repeated without variation; Mr. Nelson sees to it that the
listener’s ears remain listening attentively. A first-rate, virtuoso recording; thank you, Willie Nelson!
Before we
proceed to Mississippi John Hurt's recording, I would like to say a few words
about the lyrics. Wikipedia informs
me that the preacher, Rev. A.R. Fletcher, wrote
the text, as previously mentioned, on a train on his way to Indian Territories—presumably to convert Native Americans,
alas! He was upset and saddened by the fact that he wouldn’t be able to be present when his wife gave birth. Perhaps this, at least partially, explain the
bitterness and mean-spiritedness of some of the words.
There are
six stanzas, along with the refrain repeated after each stanza,, in the original. Nobody sings all of them; it would be
difficult not to be boring if a singer chose to sing all six. Every singer,
however uses the refrain:
Farther
along we’ll know all about it
Farther
along, we’ll understand why
Cheer
up, my bother, live in the sunshine
We’ll
understand it all by and by.
The two
bitter, or at least less joyful stanzas, are as follows:
Tempted
and tried, we’re oft made to wonder
Why it
should be all the day long
While
there are others living about us
Never
molested though in the wrong…
When
death has come and taken our loved ones
It
leaves our lives so lonely and drear
And then
we do wonder why others prosper
Living
so wicked year after year—
These
self-righteous stanzas smack of spiritual pride.
It doesn’t seem that the lyricist has tried to walk a mile in a “wicked”
person'd moccasins. The case that this
song pits the righteous and poor against the wicked and rich falls apart when
one realizes that there is a recording of “Farther Along” by the notorious
Jimmy Swaggart. Do some of the devout who
listen or sing this song think of gays and women who have had an abortion as “living so wicked year after year”? I will leave it up to you, dear reader, to
answer as you see fit.
Milsap begins
the song with the “Tempted and tried” first stanza which just about all the
other singers of this hymn do. Other
than the refrain, he chooses this verse:
“Faithful
till death,” saith our loving Master;
Short is
our time to labor and wait,
Then
will our toiling seem to be nothing,
When we
shall pass the beautiful gate
Not a
bad choice. Willie Nelson begins with
the “Tempted and tried” verse, but he doesn’t seem to believe it. Other than the refrain, he chooses one more
verse:
When we
see Jesus coming in glory
When he
comes down from his home in the sky
Then we
shall meet him in that bright mansion
We’ll
understand it, all by and by.
Not a
bad choice as well; no self-righteousness here. Now we can proceed to
Mississippi John Hurt’s version:
3. Third Version
by Mississippi John Hurt
Heavenly! This is the recording that brought tears of
joy to my eyes the first time I heard it. Hurt’s style has been described
as “fast and slightly syncopated”. The tempo here is by far the fastest of the
three recordings, which, for me, adds to its upbeat quality. The “slight syncopation” is present as well,
but less so than in his other recordings.
This is a simple, albeit moving tune; this is why Hurt plays for the
most part chords and melody. His
finger-picking is stellar and unique; it has influenced many musicians.
The music is always the most important factor, yet the words he chose to sing give a good indication of
Hurt’s personality as well. His version is the only one I know that dispenses with the
“Tempted and tried” first stanza altogether—he begins with the joyful chorus. He then
chooses two other stanzas, the “Faithful till death” stanza that Milsap chose, and the “When we see Jesus” stanza chosen by Willie Nelson. Hurt apparently wanted nothing to do with words that add even a hint of "sour grapes".
Some
background here: Hurt, born in 1892, made a few recordings in the 1920s, which were critically acclaimed, but were commercial failures.
When the Depression came, he had no more opportunities to reach a wide
audience, and returned to Avalon, his home town in rural Mississippi, where he
worked as a sharecropper. He completely
disappeared from the public's eye and ear. In the early 1960s, a musicologist
named Tom Hoskins, impressed by Hurt’s recordings, wondered whether Hurt was
still alive. One of Hurt’s original
songs is dedicated to his hometown, Avalon.
Mr. Hoskins pored over the map of Mississippi and eventually discovered
where the little hamlet was located. Along with some friends, he traveled to Mississippi and was delighted to
discover that John Hurt, now in this 70s, was still alive. Having been informed where his simple dwelling was
located, Hoskins and his friends set off to find him. As Hurt noticed a bunch of white men
approaching, he thought it was a lynch mob! Needless to say, Hoskins was
delighted that Hurt’s ability had remained intact.
Hurt obviously had things to be bitter about, but that was not in his nature. Kindness and joy are much in evidence in this recording, aspects no doubt of Hurt’s personality as well. He had little time left. Brought into the limelight in 1963, Hurt died of a heart attack in 1966. The recording under discussion was therefore that of a man in his seventies, whose personality was still as fresh and irrepressible as ever.
Even when he botches the lyrics, it only adds to the charm. (Listen to how he flubs the first line of the "Faithful till death", stanza, for instance. (His attention is on his playing, but his singing is infectious as well).
This simple, beautiful song runs the danger of becoming an
“ear worm” when heard too frequently, so I’m going to take a break and listen
to other artists. But I will return to
“Farther Along” both at the piano and at my Bose CD player. Which recording of this song will I return
to most often?
Thank you,
Mississippi John Hurt. You have cheered me up at
times when I badly needed it; at times when I didn’t, you intensified my joy. Thank you, again and again.
Previous editions of this series, all available on my blog:
1. Music is Music: Feeling Good
2. Music of Transformation: An Analysis of a Spiritual
3. Schubert in Five Songs Part l
4. Schubert in Five Songs, Part ll
5. Music is Music: Gospel
6. Music is Music: der Schmied
7. Music is Music: Throw it Away
8. Prometheus
9. Music is Music: Beautiful Hurts
Previous editions of this series, all available on my blog:
1. Music is Music: Feeling Good
2. Music of Transformation: An Analysis of a Spiritual
3. Schubert in Five Songs Part l
4. Schubert in Five Songs, Part ll
5. Music is Music: Gospel
6. Music is Music: der Schmied
7. Music is Music: Throw it Away
8. Prometheus
9. Music is Music: Beautiful Hurts
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