HAPPY HOLIDAYS TO THE NEW ROSA PARKS!

I knew that "Duck Dynasty" was a TV show, but knew nothing more than that.  When the star of the series made headlines as a result of his notorious interview with GQ magazine, I was curious.  I was informed by my son that the program was a reality show about a rural family from Louisiana.  The patriarch of the family, a sixty-seven year old man named Phil Robertson, said some very controversial things regarding blacks and gays.

Here are some of the things he said about gays:

“It seems like, to me, a vagina--as a man--would be more desirable than a man's anus," Robertson told GQ. "That’s just me. I’m just thinking: There’s more there! She’s got more to offer. I mean, come on, dudes! You know what I’m saying? But hey, sin: It’s not logical, my man. It’s just not logical.”

“Everything is blurred on what’s right and what’s wrong. Sin becomes fine," he later added. “Start with homosexual behavior and just morph out from there. Bestiality, sleeping around with this woman and that woman and that woman and those men. Don’t be deceived. Neither the adulterers, the idolaters, the male prostitutes, the homosexual offenders, the greedy, the drunkards, the slanderers, the swindlers -- they won’t inherit the kingdom of God. Don’t deceive yourself. It’s not right."

Here's what he said about blacks:

“I never, with my eyes, saw the mistreatment of any black person. Not once. Where we lived was all farmers. The blacks worked for the farmers. I hoed cotton with them. I’m with the blacks, because we’re white trash. We’re going across the field. ...They’re singing and happy. I never heard one of them, one black person, say, ‘I tell you what: These doggone white people’ — not a word! ...Pre-entitlement, pre-welfare, you say: Were they happy? They were godly; they were happy; no one was singing the blues.”

Acceptance of homosexuality viewed as one of the lower rungs of an evil ladder that secular people have chosen to land on on their inevitable descent towards bestiality and worse; blacks viewed as having been content, downright happy, until the Sixties turned them into uppity blues-singing malcontents.  Mr. Robertson's statements are, of course, bigoted, but I believe he is not aware of it, which makes them perhaps even worse.  My purpose here is not to  comment on his views; many good journalists have done that already--the bigotry is obvious.  My subject here is the Zeitgeist's role that led to both the wide-spread reaction of journalists and to the firing of the Duck Patriarch.

2.

The wonderful German word, Zeitgeist, spirit of the times, is attributed to Hegel, although he never actually used it.  He did often speak, however, of "Der Geist der Ziet" which means the same thing as Zeitgeist, albeit stated less eloquently.  It is the central part of his philosophy.  For Hegel, it is not so much the individual that makes news; the times, which create the individual, is the real protagonist.  He has a point, as we shall now see.

3.

Robertson's statements are--or at least used to be--quite commonplace; they are certainly not rare, even today.  I have heard priests of the Catholic Church argue that if gay marriage is legalized, legalizing bestiality might soon follow--an allusion to that evil ladder again. The myth of the happy slave is--or at least was--entrenched in white American folklore.

The difference is that large numbers of people--at present I would estimate that they are the majority--would view Mr. Robertson's statements as bigoted.  This is, of course, the achievement of the Zeitgeist.  What was once mainstream is now backwaters.  

Mr. Robertson's backwater views got him fired. The A & E network, which broadcasts "Duck Dynasty," put him on "indefinite hiatus."  If you are an idealist, you would probably think that the network executives did this on moral grounds.  I doubt it.  I think they just realize that the Zeitgeist is very much opposed to Mr. Robertson's views; they were afraid of the bottom line: loss of revenue.  What supports this view is the fact that A & E had warned Robertson not to speak openly about his beliefs.  They obviously knew or at least suspected what those views were. As long as he kept his mouth shut, advertising revenue would continue to make this an inexpensively produced yet very profitable show. 

Just as evolution works slowly, the Zeitgeist does not reach everyone at the same time.  The Zeitgeist's gradual transformation of society is consistent with the persistence of pockets of antiquated views.  I will give an example.  In order to put votes from those who inhabit such pockets into his pocket, here's what a Republican running for Congress recently wrote in an e-mail:

"In December 1955, Rosa Parks took a stand against an unjust societal persecution of black people, and in December 2013, Robertson took a stand against persecution of Christians," Bayne said in an email to supporters.

This outrageous statement is beneath comment.  I will make some use of it, though; crap, after all, can be put to use as fertilizer.  


4. The Zeitgeist and Rosa Parks

Rosa Parks was born in 1913.  On December 1, 1955, she was sitting in the "colored section" of a bus in Birmingham.  The "white section" was filled; the law was that in such cases, a black must give up his/her seat in the colored section to a white person.  A white demanded that she do just that. She refused.  She was arrested, had to pay a fine, and lost her job as a seamstress.  She also became a hero--the modern Civil Rights Movement traces its beginnings to her defiant act.  She was a good, courageous person.  (Look at her face; it radiates kindness and decency--in contrast, I think, to Mr. Robertson's.) She has been declared by Congress to have been "the first lady of Civil Rights" and "the mother of the freedom movement." (Congress, with pressure from the Zeitgeist, how you have changed!)

If Rosa Parks acted just as courageously twenty years before 1955, however, no one would have heard of her.  She would have been thrown off the bus, arrested, fined, perhaps jailed or even roughed up by the police, and that would have been the end of it.  It is the Zeitgeist that turned her defiance into an ultimate success.  Large numbers of blacks, joined with large numbers of whites and people of all races and creeds, no longer would tolerate backwater treatment of black citizens.

We tend to think that individuals shape history.  It is actually the Zeitgeist which changes the chemical solution of society, as it were, thus causing important individuals to precipitate into prominent representatives of Zeitgeist views. Without the Zeitgeist's changes, these individuals would have remained inert.

Even a demagogue like the one who compared Robertson to Parks is required by the modern Zeitgeist to pay homage to the mother of the freedom movement.  Imagine what he would have said about her  if he had been her contemporary! 



5. The Zeitgeist and the War Against Christmas

Extreme conservatives believe there is a war against Christmas.  According to many of them, the shibboleth of insidious secularism is  "Happy Holidays" instead of "Merry Christmas." This is of course silly from a religious point of view.  If Jesus of Nazareth returned today he would have a lot to be angry about; I doubt whether he would make much fuss about whether or not people wished each other a Merry Christmas. (As a Jew, he probably would prefer Happy Hanukkah.) However, although I think these conservatives are dead wrong in their belief  that secularism inevitably leads to evil and loss of spirituality, I do think they have a point.  Since the Enlightenment, the Zeitgeist has been causing an apparently unstoppable march toward secularism.  Examples abound.  If a musician as talented as Bach were alive today, do you really believe he would be writing cantatas for the Lutheran church?  If Aquinas and Augustine were alive today, do you think they would be writing theological tracts?  They most likely would have turned out to be top-notch scientists.  Conversely, if Einstein lived a thousand years earlier, could one envision him as not being a pious Jew poring over the Torah?  At one time, it was perfectly consistent with intellectual integrity to literally believe what the Bible said.  The Zeigeist has made that almost impossible, and its work in the direction of secularism is far from over.

A conservative friend of mine recently posted a message from the Tea Party.  It contained an outline of a nativity scene with the following caption: "Why do people say "Happy Holidays" at this time of year?  Would you say "Happy Holidays" on the 4th of July?  Of course not!  So don't say it now.  It's Merry Christmas.  Deal with it."  It is the Zeitgeist, however, that is dealing with it.  Its trend toward secularism and multi-culturalism continues apace. This includes ever increasing gender equality and equality for gays and others who have been treated unfairly.  (But only those that the current Zeitgeist deems to have been treated unfairly, mind you; the Zeitgeist is only beginning to realize how cruelly animals are being abused. I have no doubt that the Zeitgeist of the future will put an end to much of this and will view our current treatment of animals to have been horribly barbaric.)   

Increasing numbers of people no longer believe that "United States" and "Christian" must go together.  Christians must realize that Christianity can no longer claim universality, not even in this country where the majority are at least nominal Christians. This is why many view "Merry Christmas" as a universal greeting to be too restrictive and opt for "Happy Holidays." Whether one chooses to deal with this or not, the advance toward secularism will not be reversed.  Each individual has a role to play in life; it is the  Zeitgeist however that is the author of the play. This author is becoming increasingly secular; might as well deal with it.

I have nothing against people wishing me a Merry Christmas.  Even though I sometimes dislike aspects of the Christmas season such as the crowds and the incessant playing of annoying holiday music, I do love the lights at a drab time of year; I do love the holiday spirit.  I must also confess, as a non-Christian, that Christmas is a secular holiday for me--I don't make much fuss about it.  But I respect, sometimes even envy, those who do.  So let me end this essay, in keeping with the spirit of the times,  by paraphrasing Jose Feliciano, the composer and performer of one of the most annoying Christmas songs of all time:

Feliz Navidad!  I want to wish you a Happy Solstice, I want to wish you a Happy Solstice, I want to wish you a Happy Solstice, from the bottom of my heart!

HAVE YOURSELF A MERRY (LITTLE!) CHRISTMAS

I usually think of the Christmas season the way I think of knee pain; I remain completely unaware of it until it's there and I have no choice. (Though both are sometimes minor irritants, I happily admit that the holiday season is, at least for me,  usually more pleasant than knee pain.)  Today, two weeks after Thanksgiving, I had no choice.
My wife and I set out for the mall today, as is our wont on Saturdays.  We usually don't shop, but go there to buy groceries at Trader Joe's, maybe go the the library, as we did today, or eat at Nordstrom's, which we also did today.  It was very crowded; we had a lot of difficulty finding a parking space in the immense mall garage.   The spot we found was quite a distance from the grocery store.  Meshuggene Goyim, I grumbled to myself. That feeling quickly passed. The crowds indicated that the economy, despite lunatic efforts by Republicans to weaken it, is finally growing stronger.  I must confess that I felt uplifted--after I found a parking space, that is--by the impending holidays.  Festive lights and decorationas at the darkest time of year are just what those combatting the threat of wintry etiolation need.  Even Christmas songs in moderation can make me feel, well, jolly, although if I worked in a place like Trader Joe's where Christmas music is played continuously during the holiday season, I would go nuts. I don't go nuts because I celebrate the season in a low-key manner.
Although our family endures only a minimal amount of holiday stress, it is apparently a widespread problem.  Heart attacks significantly increase during the Christmas season, a good indicator that there is underlying stress.  The purpose of this little essay is to give some advice to those whose blood pressure is likely to rise at this time of the year--what works for me just might work for you!
Contrary to a popular misconception, Santa  has nothing to do with suicides.  The yearly peak in the suicide rate occurs in the spring, presumably because a depressed person is likely to become more desperate when an expected spring boost in spirits doesn't arrive.  It is thought that the suicide rate doesn't increase at Christmas because people get together, and getting together is beneficial even when one does not get along well with relatives and friends.  Stress, however, is rampant during this time.  People overshop, overbake, overeat and undersleep; far from perfect, they try to create a perfect Christmas experience for themselves and their families. Perhaps Buddha is the best guide here: the root cause of mental stress is inordinate desire.  Desire to have the Perfect Experience.  Desire to be admired.  Desire not only to give, but to receive in abundance.  Desire to be Super Mom--Oh, there are so many desires!
Recently my wife and I watched on YouTube the underside of jolly holiday vignettes: people rudely pushing each other to get the latest toys; in some cases, they were actually slugging and tackling each other.  We couldn't imagine ever wanting to possess a Fleebertie, or whatever the latest must-have gadget is called, that much. Have we forgotten that what is important in life are relationships, not things?  You betcha.
As mentioned previously, we had to park quite a distance from Trader Joe's.  We don't mind walking, but not when laden with groceries.  So my wife went to get the car on an upper level of the garage, while I waited on the lowest level.  The garage traffic was bumper-to-bumper.  Here I am, breathing carbon monoxide for Christ, I grumbled.  Then I struck up a conversation with a woman waiting beside me.   She laughed as she recalled when someone had stolen her parking space, years ago, at the mall.  Not only had she been there first, but she was actually backing into a space when the guy zoomed in from the side.  He simply said, "Too bad!" and left.  We laughed.  I told her about the parable of the cow in the parking lot.  When we discover that a human being has stolen our parking space, we can get furious.  But if we discover that a cow has wandered into our parking space, we remain calm.  In both cases, the parking space is gone, but one's reaction is different. Perhaps we should stay calm and treat rude humans the same way we would treat placid cows--even though they may act more like bulls!  If we did, the people who make blood pressure medications might have to go out of business--Too bad!, I said. We laughed again.  When my wife finally came, the woman wished me a Merry Christmas and I wished her one back.  I had had no expectation of having a pleasant chat in that awful garage, which made the encounter even more enjoyable.
I think the reason why I'm happy during the Christmas season is that I have really low expectations.  I don't expect Christians to completely  follow the example of a non-Christian like me--they of course shouldn't--but I am convinced they would have a better and deeper Christmas experience if they calmed things down a little.  Maybe a lot.
Our family does, by the way, get together on Christmas day.  We are, though, a group of mostly born-again (and again and again and again) Hindus. My wife's sister, Shyamala, puts up a (dinky) Christmas tree beside which we exchange (dinky) presents.  And we have a great time.

I hope you have a great time this holiday season; I hope you deeply realize throughout the year that you are the recipient of the greatest gift of all  Have yourself a merry little Christmas!

Addendum:  Here is a dinky arrangement I made of a famous song.

Rezension: Jakob der Luegner von Jurek Becker

Jurek Becker
Jakob der Luegner
Surkamp Taschenbuch, 1982
c Aufbau Verlag, Berlin, 1969

Wie kann man die noetige Hoffnung um zu ueberleben in aeusstersten Zustaenden behalten?  Wenn man als Krebspatient dem Ende naht, oder wenn man sich verwahrlost in einem Altersheim befindet, zum Beispiel?  Wie normale Menschen in einer nicht normalen Lage diese Hoffnung behaelt ist das Thema von Jurek Beckers sehr gelungenem Roman, Jakob der Luegner.  Hier handelt es sich um das Leben in einem Ghetto, von Nazis unzirkelt, wo selbst die kleinste Hoffnung fehl am Platz scheint, aber ist doch um so wichtiger.

Jakob, ein einfacher Mann, der in gluecklicheren Zeiten in derserlben Stadt Kartoffelpuffer, das heisst Latkes, herstellte, ist im Grunde lebensfreudig.  Aber er ist nicht blind; das Ghetto ist ein Gefaengnis.  Selbstmoerde nehmen zu.  Es kommt nicht selten vor, dass jemand auf der Strasse verhungert liegt.  Die Nazis sind brutal, und tun mit den "Drecksaecken" was sie wollen.

Eines Abends wurde Jakob von einem Offizier aufgehalten und ins Gebaeude der Gestapo geschickt, weil er nach 20 Uhr auf der Strase war.  Eigentlich war es noch nicht 20 Uhr; der Offizier wollte ihn nur aergern.  Im Gebaeude hoerte Jakob zufaellig ein Radio.  Es wurde berichtet, dass deutsche Truppen gegen russische Truppen ungefaehr 250 Kilometer entfernt von der Stadt, worin das Ghetto liegt,  gerade gekampft haetten. Ein mueder junger Nazi, der weiss, dass Jakob nichts getan hatte, schickt ihn ohne Weiteres nach Hause. Spaeter um einem Freund Hoffung zu geben, teilte Jakob ihm mit, dass die Russen naeherrueckten und nur 250 Kilometer weg waren.  Jakob erklaerte ihm, dass er diese Nachricht an seinem versteckten Radio gehoert haette.  Wer ein Radio hat, wird aber mit dem Tode bestraft.     Der Freund verpricht, das Geheimnis zu behalten.  Er ist aber geschwaetzig und kann die freudige Nachricht, dass die Niederlage der Deutschen und die Befreiung des Gehettos vielleicht unmittelbar bevorsteht, nicht verschweigen.  Bald glauben es viele.  Die Einwohner fangen an zu hoffen, und wollen neue Nachrichten.  Die Selbstmordrate sinkt. Aber am Ende des Romans  muss er gestehen, dass er gelogen hat, und was eigentlich bevorsteht ist die Fahrt nach Auschwitz.

Wie gibt man anderen in einer hoffunungslosen Lage Hoffung?  Die Antwort des Romans ist klar: man luegt.  Aus Guete vielleicht, aber nicht destoweniger: man luegt.

Becker erzaehlt wie ein Dichter: alles mit Untertreibung geschildert.  Er betont den Alltag, so viel das moeglich im Gehetto ist: ein Kind, zum Beispiel, deren Eltern ermordert wurden, nimmt Jakob in seine Wohnung auf.  Ein anderes Beispiel ist sogar eine Liebesgeschichte--die Liebenden waehnen noch, mit der Hilfe von Jakobs Nchrichten, dass sie eine Zuknunft haben.

Der Roman enstand zuerst als ein Drehbuch; aus diesem Grund gibt es etliche Szenen, die wie aus einem spanndenden Film springen.  z.B.: Jakob moechte wahre Nachricten bekommen, um die Last seiner Mitjuden erleichten zu koennen.  Er hat eine Idee.  Die Deutschen verwenden Zeitungen als Klopapier.  Jakob scheicht in das Steinhaus, das Soldatenklosett.  Waehrend er einige Seiten sammelt, klopft ein Soldat an die Tuer.  Der Soldat glaubt, dass es um einen Deutschen auf dem Klo handelt.  Jakob bereitet sich fuer den Tod.  Aber sein Freund, Kowalski, sieht alles aus der Ferne.  Er tippt einen Stapel Kisten um, wonach ein grosser Krach entsteht.  Der Soldat laeuft Kowalski wuetend entgegen, und schlaegt brutal zu--Jakob benutzt die Gelegenheit, unbemerkt zu verschwinden.

Das Ghetto enthaelt Leute aller Gesellscaftsschichten, da die einzige notwendige Charakteristik um verfolgt zu werden war Jude zu sein.  Die meisten im Ghetto aber waren Durchschnittsmenschen.  Ausnahmen waren Dr. Kirchbaum, der voher ein weltberuemter Kardiog war, und Schmidt, ein ehemaliger erfolgreicher Advokat, der vergessen hatte, dass er teilweise juedischer Herkunft war, bis ein neidischer Kollege ihn verleumdete.

Eine unvergessliche Episode im Buch handelt sich um Kirschbaum.  Eines Tages klopfen zwei Offiziere an seine Tuer.  Kirschbaumm und seine Schwester glauben, dass das Ende kommt.  Aber sie wollen "nur", dass Kirschbaum mit ihnen kommt, dem SS Kommandanten zu helfen, der eben einen Herzanfall gelitten hatte.  Der Nazi Stabarzt hat sein Bestes getan, aber umsonst.  Als er erfaehrt, dass Kirschbaum, dessen hoher Ruf ihm bekannt ist, im Ghetto wohnt, laesst er ihn holen.  Auf der Autofahrt zum SS-Kommando nimmt Kirschbaum Tabletten, vermutlich gegen Sodbrennen, und bietet einige auch den Offizieren an.  Am Ende der Fahrt, faellt er tot aus dem Auto; er hat sich vergiftet.

Der Erzaehler der ganzen Geschichte, einer der Wenigen im Ghetto, der die Nazizeit ueberlebte, besucht einen der zwei Offiziere, die Kirschbaum zum Kommando brachten, nach dem Krieg..  Dieser war viel weniger grob als der andere Offizier.  Er besizt jetzt Entnazizifierunspapiere sogar.  Er hat jerzt eine Familie und erweist sich als ein guter Vater.  Seine Tranformation von Nazi zum guten deutschen Buerger ging anscheinend reibungslos zu.  Graesslich!  Hier ist noch ein Beispiel von Beckers Untertreibung: der Erzaehler bleibt stumm.

Das Buch enthaelt eine interessante Baumsymbolik.  Man bermekt sie kaum, auch hier ist Untertreibung im Spiel.  Der Erzaehler hat eine tiefe Beziehung mit Baeumen, so faengt der Roman an.  Fuer ihn hat ein Baum im Grunde drei Aspekte.  An erster Stelle ist ein Baum die ganze Natur im kleinem.  Er ist unerklaerbar.  Baeume stellen aber nicht nur die Schoenheit der Natur dar, sondern auch ihre voellige Indifferenz.  Der Erzaehler fiel von eniem Baum als Kind und verletzte sein linkes Handgelenk; so endete seine Hoffnung auf eine Karriere als Violinist.  Und Baeume werfen Schatten, einige in Form der Menschen--auch Teile der Natur--die unglaublich boese sein koennen.  Die Nazis haben Channa, die Frau des Erzaehlers, im Schattein eines Baums erschossen.  Diese drei Aspekete eines Baums, naemlich die Schoenheit, die Indifferenz and das Boese formen den Hintergrund der Geschichte die folgt--und endet.  Als der Erzaehler schaut durrch das Guckloch im Wagen auf dem Weg nach Auschwitz, sieht er Birken, Weiden und Kiefer vorbeihuschen.  Schoeinheit, Gefahr und Indifferenz--der Baum, wie das Leben, ist hoechst zweideutig.  Der ganze Roman liegt gleichsam in seinem Schatten.

Der Autor Jurek Becker, 1937 in Lodz geboren, war schon als Kind nach Sachsenhausen deportiert worden.  Seine Mutter wurde ermordet.  Gluecklicherweise ueberlebten Vater und Sohn.  Der Verfasser wohnte in der DDR; nach West-Berlin musste er aber als Dissident umziehen.  Er erlebte die Wende; er starb 1997 an Krebs.

Ein sehr gelungener Roman ist Jakob der Luegner; er erhebt und zerdrueckt zur selben Ziet.  Ein Klassiker, meiner Meinung nach.  Andere aber teilen diese Ansicht nicht mit. Als ich neulich in Deutschland war, suchte ich den Roman in vielen Buchhadnlungen; er fehlte allen Regalen.  Schade.


  

Do You (Still) Have My Back?

Yes, Mr. President, I still have your back.

                                            1. Introduction

That's the question (and my answer) that I recently received, part of a fundraising letter from Democrats.org.  On the envelope I was asked if I still supported Obama.  The letter began with a check-off box indicating Yes, Mr. President, I still have your back!  There were no other choices; the only other boxes to check were to indicate the amount of a hoped-for donation.

Along with the letter came a little bumper sticker,  It states in blue type: I've Got His Back,  This slogan was used in the presidential campaign.  The difference now is that the word "still" is inserted (in red) between the first two words.   Uh-oh, Mr, President, your presidency is in trouble; it's currently in the worst state since you were first elected president in 2008. What happened to Yes, we can?

 Obviously you and your supporters have had to watch your back since a hysterical, hyperpartisan opposition has been relentlessly trying to stab you there since you were elected. Yet major wounds to your presidency have been self-inflicted, such as those resulting from failing to adequately inform the public what you have done and what you are doing, thus allowing the Republican disinformation efforts to be more effective.  The disastrous rollout of your signature legislation, the much needed Affordable Care Act--problems which you should have anticipated and prevented--has caused major damage..  Republicans are no fools; they know that once health care is fully enacted, people are going to like it.  It is a delicate time now; health care reform is in danger, and it is partially your fault that it is.  

                                             2. The Voyage of a Political Life

The health care debacle has taken you to a new place in your political career.  I would like to illustrart that career now, with the help of Thomas Cole's series of paintings entitled, The Voyage of Life. 

                       Stage One: Political Infancy                                                   

You came from nowhere, symbolized in the painting by a dark cave.  (That's you as a happy infant in front of your guardian angel.) Raised largely by your mother, you were smart and showed great promise.  You went to Harvard and graduated in the upper ten percent of your class.  You studied law and became the editor of the Harvard Law Review.  Quite a distinction.  After that, you had a successful stint as a community organizer in Chicago.  Right from the beginning, you were helping the poor and middle class, a noble and lasting characteristic of your personality.


                                                    Stage Two: Politics

A great career has been launched!  You ran for the senate of Illinois and won, and served as senator from 1997-2004.  You sponsored and supported many bills, involving ethics and health care, etc.  You sponsored and got passed the first law in the United States that requires videotaping of police interviews in potential homicide cases.  What is striking about your stint as state senator was how well you worked with Republican legislators; much of the legislation you advocated received, with some give and take, bipartisan support.   You were obviously going places.  From 2005-2008 you served as one of the two U.S. senators from Illinois.  You opposed the Iraq War from the beginning and did not vote for it, unlike Hillary Clinton.  You were involved with much legislation, one of which bears your name.  You sponsored the Democratic Republic of the Congo Relief, Security and Democracy Promotion Act, which President Bush signed into law in 2006.  You conducted a poll to see if you had the support to run for presidency; you were certainly an underdog, but you took the chance.  And it paid off--Hillary Clinton's campaign was not run nearly as well as yours.  You inspired the young, and ran a very digitally sound campaign.  You received the nomination, and won.  Yes we can, you told enthusiastic throngs.  We will put an end to politics as usual; we will work together with Republicans and usher in a new age of cooperation and achievement.  You received a terrible legacy from President Bush, whose disastrous policies created the worst recession since the Great Depression.  Although you were vociferously opposed by Republicans from the beginning, you achieved great things.  Here is a partial list: millions of jobs have been created during your presidency; you passed a much needed stimulus program; you saved the auto industry; you eliminated bin Laden; you ended the war in Iraq; you passed new fuel efficiency standards which will eventually cut auto emission by about 50%; you reduced the deficit; reached an accord with Iran regulating the development of nuclear weapons--all truly stellar achievements.  You are the first president since Roosevelt to receive the majority of the popular vote in two elections. Let's not forget, of course, your signature legislation, the Affordable Care Act, which--at last! provides health care to all.

                                         
                                                    Stage Three: Approaching the Rapids

                                                             

In 2010, the Democrats lost control of the House, thanks largely to their having gerrymandered their districts.  (The Democrats actually received a majority of the votes in the red states.)  Since then opposition has been fierce.  The mad hatters of the Tea Party took over the Republican Party and refuse to compromise on anything.  You've been called many thing,s including a socialist, a Nazi,  a communist, a Muslim, etc.  Filibusters are to be used judiciously to assure that the minority party has a voice; the Republicans used it to a really unprecedented degree to oppose you on everything.  (Fifty percent of the filibusters in the entire history of the United States have been used against you.  You would not be able to fill any positions if the senate had not been forced by your irresponsible opponents to change the legislation regarding the use of filibusters.)  Your popularity has plummeted.  The latest poll registered doubts even about your honesty.  The downward spiral has been caused in large part by the failure of the computerized exchanges to deliver, a failure that has come at a very critical time in your presidency.  Will you be able to backpaddle and be towed against the current by a more competent staff?  Will you be able to return to calmer waters?  Is this the beginning of stage four?
 

                                                     Stage Four: The End of Your Career

Here we see an old man in a broken vessel.  His Guardian Angel shows him the light above.  Perhaps it is heaven; perhaps it's just a light under which he can write his memoirs.  Old age is a symbol here; you have lost your power and are no longer of any consequence, even though you might only be in your fifties.  The Republicans have been trying to get you to this stage since you were elected president.  The Tea Party would have won if you came prematurely to this stage; to celebrate your defeat there would be a lot of Republicans--especially John Boehner--drinking more than tea.  They might have a good chance now to repeal the ACA, thus nullifying your legacy and causing the American people significant suffering.  This is indeed a possibility, since the public has not felt the beneficial effects of universal health care as yet and are woefully ignorant on the subject.  Stage Four is not inevitable any time soon.  Even a bad man like Scrooge received a vision and changed his life around.  You, a good man, can change around the difficulties you--and we--are in.  I am confident you will be able to do so.


                                            3. Why Do They Hate You?

I can't remember any time in my lifetime--and I am not young--when political opposition has been so hateful and destructive.  As Rush Limbaugh, a fanatic Republican commentator, and Mitch McConnell, the Senate minority leader--both speaking for the majority of Republicans, I'm afraid-- stated,  their primary objective is to see to it that Obama fails.  Not to see America prosper, mind you, but to see to it that our president fails.  Everything that the president tries to do is thus vociferously opposed.  A huge disinformation campaign is in effect, and it has been quite successful.  Any yes that is achieved is despite a right-wing that automatically says no.  Why this fanaticism that is so harmful not only to the country but to Democrats and Republicans as well?  (The tantrum-like temporary shut-down of the government did not benefit the Republican party.)  What is the reason for this unprecedented destructive partisanship?
Racism is often cited as a reason, and no doubt this is partially correct.  But I don't think this is the main reason why Republican leaders oppose Obama.  I don't think the Koch brothers would have any problem breaking bread with Clarence Thomas or Alan Keyes.  The real reason, I think, is that Republican oligarchs are terrified by the prospect of a successful Democratic president.  The Republicans are a minority party--most Americans are not filthy rich--they fear that their power will be diminished by a party that sees the horrible inequality of our country as a problem.  The two recent presidents that significantly raised the degree of opposition to hysteria are Clinton and Obama.  Note that both of these had/have centrist policies; Clinton for instance required those on welfare to work; Obama for instance has significantly decreased the national debt and has not increased programs such as SNAP, the food stamp program, which, despite the severe economic downturn, has actually been cut.  Despite this centrism, Republican fear that if any Democrat is successful, the days of unchecked oligarchy are numbered.  This is obvious in their fanatic opposition to Obamacare, the plan for which was first developed by a Republican think tank;  an almost identical version of it was implemented in a state by a Republican governor.  Since they are a minority party, the Republicans must trick a not too sophisticated electorate to vote for them if they are to remain in power.  They will find areas where slander will be the most effective; they are really good at this.
With Clinton, it was adultery.  They knew that adultery in a president would cause no scandal in France, but not so in America.  (Prior to Clinton's presidency, politicians were more discrete--Kennedy, Roosevelt, etc had committed adultery also.) So they caused a scandal that had nothing to do with Clinton's ability to govern, and almost ruined his second term.  Mission (almost) accomplished!
With Obama--perhaps an even greater threat to them than Clinton--things were different.  They knew that this upright family man did not have a mistress in his closet.  So they got him on race, not so much because they were racists themselves but because they knew racism was still widespread in America.  The race card would help them trick voters to vote against their own interests, so they played it.  "Barack" to be sure is not a common name in Kansas; they deepened their propaganda against him as a member of a minority by conflating that otherness with the otherness of a supposed foreigner.  The Birther Movement was born.  Once he was deemed "the other" that is, not a true American, it was easy to accuse him of being a socialist, a communist or even a Nazi.  Some of these scandalous accusations had grass-roots origins, but at the very least have been supported by large swaths of the Republican hierarchy.  Some examples of this extremism: one Republican congressman stated that he felt sick just by standing near Obama.  During the shutdown "negotiations," one GOP House leader told Obama outright, "I can't stand to even look at you."  The atmosphere is obviously poisonous.  What has Obama done to deserve this other than the fact that he is black and is working hard for the sake of all Americans?
Your signature legislation may be in danger, Mr. President.  We will briefly discuss how this came to be and how you can turn things around.  First a few words why universal health care is so necessary.

                                      4. The Obvious Case for Universal Health Care

While waiting to get my haircut, I overheard the conversation between a customer and the barber.  The customer was a middle-aged white man from the working class.  He stated that Obamacare is a disaster; premiums will go up--way up--for everybody; the takeover of health care by the government will lead to death panels; the American people are stupid and have been manipulated into trading in their freedom for governmental slavery, etc.  The barber, a middle-aged Korean woman, agreed completely.  When he had left and it was my turn, I gently tried to present her with some facts to the contrary.  She clammed up completely and I gave up.  If this is a typical situation, Republican propaganda has been markedly effective, and the President has done a bad job in informing the public of the truth.  I'm afraid both are true.

The necessity for universal health care has been discussed at length in many articles, so I will only present one slide that says it all:

The United States is an outlier.  Every advanced country has health care; nearly all spend half or less than what we spend on health, yet our country has worse outcomes.  (Mortality rates are obviously the most important indicator of the success of health care delivery.)  Take one example, Italy,  The vertical axis indicates that peopl;e live much longer there than they do in America.  The health care costs per person are less than half of what we pay.  We, in fact, spend almost 18% of our GDP on health care; most other countries, as the chart clearly indicates  pay less than half of what we do per person,--and  with better outcomes.  If all this is true, and it is, how can one imagine that health care costs will not be brought down by the Affordable Care Act?

                                                    5.  Obama's Problem

In Time's cover story of the December 2nd, 2013 issue, entitled "Broken Promise" I read that, as a candidate for the presidency in 2007, you said, "Some in this debate around experience seem to think the job of the President is to go in and run some bureaucracy.  Well, that's not my job.  My job is to set a vision of 'Here's where the bureaucracy needs to go."  How wrong this is!  We didn't elect you to be our Presidential Adviser, but our president.  If a president develops policies wise as Lincoln's but has the political savvy of van Buren, there will be extreme difficulties in implementing those policies.  And implementing them is the bottom line!  Who cares about good laws that are never enacted?  Look, the presidency is  a hard job.  No one can have all the skills needed.  But if you're basically a great policy wonk, yet lack both desire and skill to push your visions into laws, you must see to it that you have people around you who are able to do so.  In that same article was a devastating assessment from Elaine Kamarck, from the Brookings Institution: "The President has never surrounded himself with people who have deep experience in managing government."  You admitted, Mr President, in your Nov. 14 news conference, that you were, among other things, ignorant that there were significant problems with  the national health care web-site.  There is no excuse for that, Mr. President!  It has put your legacy in danger at a very critical time.  Another consequence of your aloofness is that nobody is afraid of opposing you on Capital Hill.  Do you think Lincoln, Roosevelt and Johnson would have gotten their signature laws passed without seeing to it--even sometimes with intimidation--that they could obtain the necessary votes?
Although the news is bad now, it is far from all bad; I still am confident that you will succeed with the health care law, despite the precipitous decline in the polls both for you and this law.  You are too intelligent not to learn your lesson about how government works.  Even better, the health care law is showing signs of success.  Medicaid continues to expand on target in those states where Republican governors have not sabotaged this aspect of the new law.  California, with 38 million people, making it larger than several European countries, is well on target.  Important here is to note that prior to the law, California had many uncovered residents.  A large number are young, and they are signing up in unprecedented numbers--which is of crucial importance if the program is to be successful.  State exchanges in several other states are working well, too--notably in Kentucky and Washington.  The national web site is functioning better now, and improvements will continue to be made, I have no doubt about this.  Yes, there will be problems.  Some people, especially if they work part-time, might lose their coverage from their employers and might have to settle for more restrictive policies from the exchanges.  Some people, especially wealthy young people, will have to pay more.  But prices will undoubtedly follow the pattern established in the rest of the world and come down.  People will have to abandon cheap, shabby policies for better ones that might cost a bit more.  There are generous subsidies to help out the majority of Americans to pay for coverage.  Best of all, the national shame of having over forty million people uncovered will finally come to an end.
But you have shot yourself in the foot and now must swim upstream, bloodied in a river full of piranhas.  Get yourself some help, and you will be successful.  The American people are depending on you!
I will end this essay with The Parable of the Fastidious Woman.

6. The Parable of the Fastidious Woman

Once there was a woman who grew medicinal herbs in her garden.  They did not grow easily and she worked tirelessly because she knew that the herbs could cure an illness that was the plague of many.  After  much effort, she harvested a sufficient quantity of the priceless plants.  She put them in a basket to deliver them to the people that needed them--But there was a problem.  The sick people lived on the other side of a very polluted stream.  There were no bridges.  She would have to wade across the foul stream, if she wanted to help--and that was her fervent desire.  She approached the bank of the stream, but couldn't walk any farther.  She was too fastidious.  She thought for a while, and came up with a solution.  She went to a neighboring town and hired people who were not afraid to get dirty.  They bore her, high above their heads, across the stream.  She delivered the herbs to the sick, after which she was brought back to her garden, where she continued to grow a variety of herbs for the sake of many.  One day she noticed a group of healthy people waving to her from across the stream.  She gave them her best smile.

 

The Truth is in Ourselves, Not in the Stars

                                                               1.

I am interested in many things; poetry, music, politics, cosmology  and ethics are prominent among them.  I am decidedly uninterested in many things, too; guns, stamp collecting, Angry Birds, baking and synchronized swimming are among the many subjects I choose not to be subjected to.  To the latter list I must add listening to people debate whether God exists or not.  It seems so pimply-adolescent to me.  I do realize that it is important to point out to fundamentalists and other religious people who take their mythologies to be facts that their "facts' are at best myths and at worst nonsense..  Fundamentalism, which no doubt provides consolation to some, is on the whole quite detrimental.  It often goes in tandem with a denial of evolution; the teaching of so-called intelligent design in schools is undoubtedly creating fetid backwaters in young minds  that need to be cleared by the alembics of scientific reasoning.  So giving clear indications that the Watchmaker's heart isn't ticking is important.  But it is tiresome, since the result of debates between scientific views and backwater religious views are so obvious.  I've watched a few of these debates; scientists have won all of them so far.  But something inside me protests.  Not so fast, it says; it will have more to say in the course of this essay.

                                                            2.

One of the scientists with an almost religious zeal in his fight for atheism, is Richard Dawkins.  He is a great evolutionary biologist; two of his books,  "The Selfish Gene" and "The Ancestors' Tale"  have especially delighted me and made me see evolution in a new way.  He writes exceptionally well and is almost always exceptionally informative as well.  He is also a tireless preacher for atheism.  His book, "The God Delusion" falls considerably short in comparison to his books on biology.  How often can you inform a reader that myths are myths and facts are facts without boring that reader to tears?

I have seen, in spells of insomnia, some of his debates with "true believers" on YouTube.  (These appear "miraculously" as recommendations for me to view, most likely because I frequently write about religion; the internet is apparently omniscient.)  The arguments are always the same.  There is no evidence for a creator.  Things inevitably evolve from the simple to the complex; beginning with God, an incredibly complex being, explains nothing.  Physicists have now posited a reasonable theory that the universe originated as a quantum Free Lunch, and needs no creator as an explanation for everything.  Believing that Jesus is the Son of God because he is portrayed that way in a book written decades after his death  in an age that had no idea about the laws of science is as ridiculous as believing one of the Hindu myths that asserts that creation arose from an ocean of milk.  It is not necessary to believe in God to do good, etc.  All these arguments are undeniably valid to those who refuse to suppress rationality.  Sometimes opponents hold their own for a while, stating science isn't everything, etc.  They eventually devolve, however,  into utter nonsense, such as asserting that Christ is literally present in the Eucharist.

The result is always the same:  Logic KO's Ignorance!  Is that really all there is to it?

Before answering that question, I must tell you my version of a well-known story.  It is a Hasidic tale attributed to Rebbe Simha-Bunam of Pshishkhe.

                                                   3.

Yitzak ben Yekel was a poor Jew who lived in Cracow many years ago.  Outwardly he was not the brightest bulb in the Hasidic community; the light of his piety, however, shone inside him with the light of a thousand suns, even though few noticed.  He was extremely poor; he was saddled with debt and was greatly saddened by the fact that he could not, due to lack of means, not due a lack of their inner and outer beauty, arrange his daughters' marriages.  Although still in the flush of youth, they were not getting any younger, as they say.  But Yitzak's faith in his Creator was unshakable.  He trusted in Him and was convinced that somehow, some way, things would turn out well.
 One night, after going to bed while still hungry, Yitzak had a dream.  He found himself at the foot of a bridge that led to a palace.  A voice from a great height told him, "This is Prague.  The bridge leads over the Moldau, as you can see, to a palace.  Look around you and fix the details in your mind.  You must go to Prague.  Under the bridge you will find a white stone.  Remove the stone and dig.  You will find a great treasure buried there.  Use it to help yourself, your family and your community."
What a strange dream, Yitzak thought the next morning.  Prague is very far away and I have no means for travel.  I will not risk making things worse--things are bad enough already--by following a silly dream.  Then Yitzak went to work, eking out a living as a peddler.
But that was not the end of it.  He dreamed the same dream every night.  He became convinced that he had received a supernatural message that he dare not disobey.  So he set off for Prague.  He had no choice but to travel by foot.
When he finally arrived in Prague, he had no difficulty in finding the bridge and the palace, even though he was exhausted.  But there was a complication: the bridge that led to the palace was guarded by a soldier.  Yi Every day the palace guard watched him walk up and down, shovel in hand, with a troubled expression.  The proud guard, having tried his best not to notice the poor Jew who. he thought,  was undoubtedly crazy, was eventually unable to contain his curiosity.
"Hey you, there!  What do you think you're doing?  Are you mad?  Do you want me to have you arrested?  Why are you here?"
Poor Yitzak was unable to lie.  He blurted out the truth.
The palace guard began to laugh.  Oh, you Jews are so simple-minded!, he said.  A grown man wasting his time on dreams!  I for one had a dream every night for a long time; I ignored it and it went away.  Unlike you, I am a rational man. In my dream, a Jew comes to Prague to find a treasure.  When he arrives in Prague, he learns that he has made a terrible mistake.  He realizes that the journey to Prague was merely a test and that the treasure is to be found under the stove of his humble home.  Ha! Ha!  Do you think I'm crazy enough to believe that? The similarity between your dream and mine is just a coincidence.  Besides, God doesn't answer the prayers of Jews.  Don't you even know that?"
Yitzak realized that he had received a message from a supernatural source--perhaps from an angel--even though the guard was completely unaware of this fact.
He traveled back to his home town as fast as his feet would allow.  He pushed the stove aside and began to dig.  He soon found a fabulous treasure.  He used it, as you may have guessed,  to pay off his debts and get his daughters married.  The rest--a considerable sum--was used to build a synagogue and to help Jews in need in Cracow, of which there were many. Despite his wealth, however, the light of his piety remained undiminished.  The difference was that people who had thought he was merely a shadow of a man--if they had thought of him at all-- now could see it.
The Lord, blessed be He, had answered his prayer without Yitzak ever having put it into words.

                                                                  4.

What does this story have to do with debates about science vs. religion?  Plenty.  We foolishly seek our treasure beyond the stars while it is actually within us. The mystery of mysteries is not in deep space or in religious dogmas; it is consciousness, it is ourselves.  The wonderfully strangest thing that we know of does not have to do with the origin of our universe or the possibility of a multiverse; it is the fact that we are able to learn about such things.  That the vastness of the cosmos is able at least partially fit into our tiny skulls, as it were,  is amazing beyond belief. Stones, as far as we can tell, lack this ability; consciousness is, indeed, the mystery of mysteries.
We take consciousness for granted, yet are at a complete loss to explain the subjective experience of being self-aware.  Sure we are increasingly able to locate areas in the brain involved with perception, but the subjective experience of consciousness, at least at the present, remains completely elusive.  We take consciousness for granted so much that we imagine what we perceive is objective reality.  We actually have no idea, as Kant taught, what objective reality is, or more radically, if anything at all exists beyond consciousness.   (Where do stars go when a cosmologist sleeps?) Knowledge is, in my opinion, the confrontation of consciousness with an unknown substrate, creating our apparently known reality. Consciousness precedes all knowledge; scientists are wrong when they believe to have a body of facts independent of it. (Most scientists know this, they just tend to forget it, since consciousness, the basis of everything, is so basic that it is easily overlooked.)
Cosmologists assert that the laws of quantum physics underlie reality.  They also assert the amazing fact that galaxies are the result of ancient quantum variations!  But we are able to ignore quantum gravity in our everyday lives, since we cannot directly perceive their effects.  But they are indeed there; a great many technological advances would have been impossible without taking these laws into account.  Just so with consciousness: we think of ourselves and the objects of our thought to be  independent entities, but they are not.  Without quantum laws, there would be no world.  Consciousness is even more basic; without it the knowledge contained in the previous sentence would not exist.
We also take for granted the subjective feeling of a personal "I" that seemingly underlies our consciousness.  Modern science--as well as ancient Hinduism-- holds that this subjective feeling is an illusion.  The intuitive feeling of a subjective observer in our heads is probably nothing more than the strongest thoughts or impressions among many in the brain at a given time.  They are responsible not only for awareness, but for the illusion that there is a separate being, our "I," doing the observing.  If the "I" is not an illusion, what constitutes it?  Every atom in our body can be found in inanimate things.  Where are the "I"-carbons, as it were?
Scientific facts are impersonal.  I am certainly convinced that science will never find evidence of intelligent design in creation.  But this evidence is obtained by a vehicle that is convinced that it is a person; the deepest insights of some religions and science reveal this to be an illusion.  But if we are not persons, what are we?  Would we ever treat a daughter as if she were, well, an illusion?  Are we not convinced that our "I's" are real?  Here falls the shadow; the mind results in a profound paradox which I don't think will ever be fully explained. It is indeed a paradox, but it is a live one, and it is here.
So don't bother traveling to Prague; you'll return empty-handed.  Or as the Buddhists say, "Some fish imagine that they're dying of thirst.  How silly!  Don't they realize that they live in water?"

                                                                     5.

Lawrence Krauss, the eminent cosmologist, recently wrote a book entitled, "A Universe from Nothing."  It is a fascinating book; a review of it by me can be found online.  The only tedious parts of the book is his total rejection of religion.  Dawkins, crusader that he is, wrote an afterward.  It contains this glaringly inaccurate statement: "If you ask religious believers why they believe, you may find a few "sophisticated" theologians who will talk about God as 'the Ground of all Isness' or as "a metaphor for personal fellowship" or some such evasion."
Or some such evasion!!  Dawkins here is like Mr. Gradgrind in  Dickens's novel, "Hard Times." Facts, facts, facts; that's all there is.  But I hope I have made it clear that there are no facts without the subjective experience of consciousness.  Professor Dawkins, if you gave some thought to who you really are instead of to what you know, I think you would sing a new tune, one which I have no hesitation of calling a religious or a spiritual one--(I use both terms more or less interchangeably.)   There is more to religion and more to life than becomes apparent in those tiresome debates.

                                                                 6.

Tina Turner famously sang, "What's love got to do with it?"  Consciousness evokes radical amazement, but, you might ask, "What does God have to do with it?"  Nothing or something, I reply; it depends on your choice of words.  (No, Mr. Dawkins, this is not an evasion.) We humans are conscious, but some of our conscious or unconscious actions are sometimes at best stupid or at worst evil.  These actions are largely the results of out-of-control desires of our egos.  Through acts of kindness and wisdom, which help overcome egotistic obsessions, and, importantly, by turning inward, we become aware of something higher. It is so high that it is eventually experienced not as your truth, but as everyone's truth, as Truth itself. And it is not a fact; it can only be expressed metaphorically, such as by using the term, "God." Realizing this, one experiences profound feelings of joy. I have no objection if one chooses to call that something within us God.  I also have no objection if that term is not used, such as in classical Buddhism.  The ineffable experience and the joy it produces are what counts, not what you call it.  Nothing factual or scientific can be said about it, it's just too close to and too far from us.  We can be certain, however, that without this "something higher," without this unknown known there isn't even the possibility of an objective and absolute void, which is Lord-knows-what without consciousness to conceive it.  Our only adequate response to consciousness is the silence of radical amazement.

                                                                  7.

The debate of ultimate importance is thus not between science and religion, but between idle chatter and Silence.  Which side are "you" on?

DO THEY REALLY BELIEVE IT?

I have always been flummoxed when (at least fairly) intelligent people say outrageous things.  Politicians and religious leaders come to mind; all of us, however, have probably come into contact with people who make ridiculous claims about themselves, a far too common disorder that  goes by the name of narcissism.  I am especially interested in those in positions of power and influence who say things that are patently absurd.  I ask myself, do they really believe it?  Maybe they do.  Another possibility is  they are suppressing their doubts, doing their best to convince themselves of an absurdity, especially in cases where more power and more money are gained thereby.  In other words, maybe they half believe the things they are saying. The third possibility is, of course, that they're lying through their teeth in order to maintain or increase their influence.

We can never be completely  sure which one of these possibilities is paramount, especially in cases of public figures we don't know personally.  But it is both fun and informative to make educated guesses, using logic and our consciences as our guides.  So let's play a game called Do They Really Believe It?  The first example is  from a recent encounter of mine; I will subsequently quote two politicians, one religious leader and end with a quote from that incomparable political commentator, Sarah Palin.  (Note:Among the politicians, we will hear from  a Republican and a Democrat; this article has no political agenda.  I must admit, though, that my conscience informs me that the most outrageous political statements these days are from Republicans.)  In each case I will give my educated guess whether they're lying, half lying, or whether they believe what they said.

You are invited to play along using the comment section at the end of this blog.  Let's begin.

Case Number One: An Unidentified Texan

My wife and I, along with four other friends, recently took a cruise up the Rhine.  At  Nuremberg, our tour guide took us to a garish monstrosity, an imitation of the Colosseum that only a fascist could love.  Hitler was having it built to stage rallies until the invasion of Poland called for even more horrible priorities.; it was left unfinished.  When the inevitable question arose about how the Germans could have followed such an evil leader, we were told that the extreme economic woes of the country  helped radicalize it.  A member of our group, a tall elderly Texan wearing cargo pants, exclaimed, without a shred of irony, that he understood perfectly.  "The same thing happened in our country.  That's why we elected Obama."  Yes, he was really comparing Obama to Hitler.  (If you don't think this is outrageous, please read some other blog.)  Did he really believe it?

Hint one:  The next day he was sitting on the bus when his wife boarded.  For some reason, she suggested that they sit somewhere else.  He screamed at her.  GO SIT ANY DAMN PLACE YOU WANT.  I'M STAYING HERE.  Yes, he really yelled.  The bus was filled with older tourists who spoke in hushed tones if they spoke at all.  It woke us all up.  This guy was obviously a nasty man.

Hint two: During a bus trip to Prague, he informed our young tour guide that America was different.  We're not socialists like you.  We believe in freedom and the Contsituiton.  In America, when somebody fails they start over again. We're on our own and like it that way.  If we provide more help to the poor, it will make government stronger and destroy our freedom.

Did he really believe Obama is like Hitler?  
My answer: You betcha..


Case Number Two: Ted Cruz

After the Sandy Hook elementary school slaughter in 2012, President Obama proposed some gun control legislation.  Here is Ted Cruz's response: "I think it's really sad to see the president of the United States exploiting the murder of children to push his own extreme anti-gun agenda."  Did he really believe it?

On December 12, 2012, Adam Lanza, a deranged young man, entered an elementary school in Connecticut and proceeded  to murder 20 children and six adults.  He was armed with semiautomatic weapons, at least one of which was equipped with a 30-round magazine.   If he hadn't had this capability, he would have been forced to load more frequently, increasing the likelihood that he would have been stopped before killing all 26 people.  President Oaoma's modest proposal for gun control legislation is to increase background checks, ban semiautomatic weapons and magazines with a capacity greater than 10 rounds.  That's it.  Such legislation would help ensure that a similar tragedy would at lest be limited.  There would be no control over all other types of guns.  Hardly an "extreme anti-gun agenda."  Cruz's statement is obviously outrageously inaccurate.  Did he really believe it?

There are some factors that might indicate he was not telling the truth.  He is extremely ambitious; many of the people in his power base are fanatics regarding gun control  He might have said that to get more votes.  But I doubt it.  He sees himself as a crusader and often takes extreme positions.  I think he's fanatic enough to really believe that President Obama is trying to seriously undermine basic freedoms, such as "the right to bear arms."  He might be the blind leading the blind, but he seems to be convinced that his vision is second to none.

Does he really believe President Obama has an extreme anti-gun agenda?
My answer: Yes.

Case Three: George Pell, Cardinal of Sydney





I recently listened to a debate on YouTube between the evolutionary biologist, Richard Dawkins, and the Cardinal of Sydney, George Pell.  It was as I expected; the atheist Dawkins argued convincingly that a literal interpretation of scriptures is no longer compatible with critical thinking; the Cardinal, however, at least at the beginning, held his own.  He did not deny evolution; he believed atheists could go to heaven, and that many stories of the Bible, while religiously significant, are not to be taken literally.  I do not believe in an external God who intervenes in human history , yet I respected the cardinal for his integrity and intellect--even though he thought homo sapiens are descended from their cousins, the Neanderthals!  Then came the shocker for me:.  The Cardinal said, "I certainly believe that when the words of consecration are spoken, (the wafer) becomes the body of Christ."  He went on to state that this transformation is to be taken literally, even though it can't be proven.

How can a man of reasonable intelligence believe such nonsense?  Does he really believe in magic?

Once again I thought of possible mitigating circumstances.  A literal belief in this transformation is indeed Catholic dogma.  The Church is an authoritarian institution and does not permit dissent regarding Church teachings.  Therefore, as a cardinal he could not deny the doctrine of transubstantiation publicly.  However, if you saw the debate you realized that he seemed to be absolutely convinced that the wafer become Christ's body.

We might now ask how the Church can perpetuate a doctrine which the modern mind considers to be ridiculous.  Once again, the desire for power and money is an unspoken motivation.  Catholics are taught to believe that consuming the consecrated Host is very important for salvation.  Well, how does this belief play out?  You can't order a consecrated Host online and consume it after meditation.  If you believe it becomes the body of Christ, you must attend mass. to Church.  You thus come under the Church's control. (I am not denying that this might be a source of consolation for many.) The Cardinal has dedicated his life to the Church, and would never counter any of its teachings publicly.  Deep down there , however, he may have his doubts.

Does he really believe it?
Answer: Probably.

Case 4:  Debbie Wasserman Schultz

Ms. Schultz is a member of Congress from Florida.  She was part of the panel on a recent Bill Maher show.  Maher expressed what I consider to be a reasonable opinion: it might be time for the United States to rescind its boycott of Cuba.  Ms Schultz was adamantly opposed, stating that the boycott should be continued exclusively on moral grounds.  According to her, Cuba has gotten worse; she believes that there is more repression there now than ever.  This is doubtful.  Cuba is by no means a democracy, but dissidents are more tolerated in Cuba today.  An example of improved human rights: Castro has apologized for past persecution of homosexuals; he has now accorded them civil rights.  Russia, however--not to mention many African countries--is stepping up discrimination against homosexuals.  Why don't we boycott them?  What about human rights abuses in China?  Doesn't she realize that considerations of American self-interests  are involved here and not exclusively moral ones?  Here and elsewhere, one of the most important factors is power.  The U.S.wants to contain the spread of the Cuban form of government into neighboring countries.  Also, unlike China and Russia, Cuba is a small and relatively weak country, thus making the imposition of a boycott much easier.

We mustn't forget that Ms. Schultz represents a region many inhabitants of which hate Castro with passion.  Her own self-interest--like all politicians, she wants to be reelected--without a doubt  heavily influenced her allegedly objective opinion  .  Ms. Schultz is very intelligent and must realize this.

Does she really believe it?
Answer: No.  

I have written this essay to encourage readers to be skeptical of taking statements at face value, especially public statements of people in power.  Follow the money, as they say; psychological factors might also apply.  What do they really mean, we should ask ourselves, especially when they say outrageous things.

I will end the essay on a lighter note: Sarah Palin.

It is well known that she hates Obamacare, even though the core of the Affordable Care Act originated with Republicans.  During a recent interview on a morning TV show, the interviewer pressed her several times to present a Republican alternative to Obamacare.  After evading the question for some time, she gave the following garbled reply:

“The plan is to allow those things that had been proposed over many years to reform a health-care system in America that certainly does need more help so that there’s more competition, there’s less tort reform threat, there’s less trajectory of the cost increases, and those plans have been proposed over and over again. And what thwarts those plans? It’s the far left. It’s President Obama and his supporters who will not allow the Republicans to usher in free market, patient-centered, doctor-patient relationship links to reform health care."


The unregulated Free Market, mind you, got away with excluding coverage for pre-existing conditions, and with many other abuses.  It was quite content to allow at least thirty million U.S. citizens to remain uninsured.  It has been extremely inefficient, resulting in windfall profits for insurance companies while health outcomes remain poorer than in other nations which spend far less on health care. (About 17% of U.S. GDP goes to health care; in Germany it's half that.)  Palin's assertion, as is most of the things she says, is indeed outrageous. 

Does she really believe it?
Answer: Who cares?